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Augustine, --- Jesus Christ --- Resurrection.
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Jesus Christ --- Jesus Christ --- Resurrection (Jewish theology) --- Jewish interpretations --- Resurrection
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Adoptionism -- the idea that Jesus is portrayed in the Bible as a human figure who was adopted as God's son at his baptism or resurrection -- has been commonly accepted in much recent scholarship as the earliest explanation of Jesus's divine status. In this book Michael Bird draws that view into question with a thorough examination of pre-Pauline materials, the Gospel of Mark, and patristic sources. Engaging critically with Bart Ehrman, James Dunn, and other scholars, Bird demonstrates that a full-fledged adoptionist Christology did not emerge until the late second century. As he delves into passages often used to support the idea of an early adoptionist Christology, including Romans 1:3-4 and portions of the speeches in Acts, Bird persuasively argues that early Christology was in fact incarnational, not adoptionist. He concludes by surveying and critiquing notable examples of adoptionism in modern theology.
Adoptionism --- Jesus Christ --- Jesus Christ --- Person and offices. --- Divinity.
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Découvrez le Jésus vivant dans les évangiles, depuis les événements de sa naissance et jusqu'à sa crucifixion, sa mort et sa résurrection. Marchez côte à côte avec les hommes et les femmes de l'époque de Jésus, en apprenant de ses paraboles et de ses exemples, alors que la Parole de Dieu est révélée.
Bible stories --- Comic books, strips, etc. --- Jesus Christ --- Jesus Christ --- Jesus Christ
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This is a study of Augustine's account of the resurrection of Christ followed by an examination of the reception of those ideas in the twentieth and twenty-first centuries.
Church history. --- Augustine, --- Jesus Christ --- Resurrection.
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Religious thought --- Civilization, Medieval --- Jesus Christ --- Childhood.
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"H. Daniel Zacharias presents a literary-critical analysis of the Gospel of Matthew and its interaction with Davidic tradition and use of Davidic typology. Throughout the narrative, the evangelist makes pervasive use of Davidic tradition from the Old Testament in his portrayal of Jesus. This begins from the first verse and the declaration that Jesus is the Son of David, and culminates in Jesus' usage of Psalm 22's Davidic lament on the cross. Davidic material is present throughout Matthew, in allusion, in specific citations, in thematic material. In addition, Matthew makes use of Davidic typology numerous times, with David as type and Jesus as anti-type. Zacharias shows how the use of Davidic material presents to the reader a scripturally-grounded redefinition of what it means for Jesus to be the Son of David: not as a violent militant leader, as some expected, but as a physical descendant of David, a healing shepherd, and a humble king. Within the Gospel, Matthew utilizes Davidic typology to show how the Son of David even has similar experiences as his royal predecessor. Even David's own words from the psalms are utilized as testimony to the legitimacy of Jesus as the Davidic Messiah."--Bloomsbury Publishing H. Daniel Zacharias presents a literary-critical analysis of the Gospel of Matthew and its interaction with Davidic tradition and use of Davidic typology. Throughout the narrative, the evangelist makes pervasive use of Davidic tradition from the Old Testament in his portrayal of Jesus. This begins from the first verse and the declaration that Jesus is the Son of David, and culminates in Jesus' usage of Psalm 22's Davidic lament on the cross. Davidic material is present throughout Matthew, in allusion, in specific citations, in thematic material. In addition, Matthew makes use of Davidic typology numerous times, with David as type and Jesus as anti-type. Zacharias shows how the use of Davidic material presents to the reader a scripturally-grounded redefinition of what it means for Jesus to be the Son of David: not as a violent militant leader, as some expected, but as a physical descendant of David, a healing shepherd, and a humble king. Within the Gospel, Matthew utilizes Davidic typology to show how the Son of David even has similar experiences as his royal predecessor. Even David's own words from the psalms are utilized as testimony to the legitimacy of Jesus as the Davidic Messiah
David, --- Jesus Christ. --- Bible. --- Criticism, interpretation, etc.
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The Gospel of John's account of doubting Thomas is often told as a lesson about the veracity and triumph of Christian faith. And yet it is a story about wounds. Interpretations of this Gospel narrative, by focusing on Christ's victory in the resurrection, reflect Christianity's unease with the wounds that remain on the body of the risen Jesus. By returning readers to this familiar passage, Resurrecting Wounds expands the scope of the Upper Room to the present world where wounds mark all of humanity. Shelly Rambo rereads the Thomas story and the history of its interpretation through the lens of trauma studies to reflect on the ways that the wounds of race, gender, and war persist. Wounds do not simply go away, even though a close reading of John Calvin reveals his theological investments in removing wounds. This erasure reflects a dominant mode of Christian thinking, but it is not the only Christian reading. By contrast, Macrina's scar, in Gregory of Nyssa's account of her life and d eath, displays how resurrection can be inscribed in wounds, particularly in the illumination of her body after her death. The scar, produced in and through a mother's touch, recalls a healing, linking resurrection to the work of tending wounds. Much like Christ's wounds and Macrina's scar, racial wounds can be found on the skin of America's collective life. The wounds of racial histories, unhealed, resurface again and again. The wounds of war persist as well, despite a cultural calculus that links the suffering of a soldier with that of Christ. Again, the visceral display of Jesus' wounds, when placed at the center of Thomas' encounter in the Upper Room, enacts a vision of resurrecting that addresses the real harm of the real wounds of war. The powerful Upper Room images of resurrection--encounters with wounds, the invitation to touch, and the formation of a community--present visions of truth-telling and of healing that grapple with the pressing questions of wounds surfacing in the mi dst of human encounters with violence, suffering, and trauma. While traditional accounts of resurrection in Christian theology have focused on the afterlife, this book forges a theology of resurrection wounds in the afterliving. By returning again and again to Christ's woundedness, we discover ways to live with our own. - from publishers.
Suffering --- Religious aspects --- Christianity --- Jesus Christ --- Appearances.
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Jesus Christ --- Sources, Biblical. --- Bible. --- Chronology.
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